Martin Luther King's speeches from 1954's Montgomery Bus Boycott to the 1968 Memphis Sanitation Strike. Compiled by Abdul Alkalimat, Prof Emeritus Dept of African American Studies and School of Information Sciences, Univ of Illinois, Urbana-Champaign
Reviewer Wikström examines this well-known cultural critic's massive, ambitious, yet flawed study of post World War II U.S. culture and its influence.
For existentialism, the choice for oneself is the choice for a world, for commitment to a plural world. Returning to Sartre today means not accepting the distracted somnambulism of our societies, because we have only one life and only one planet.
A year set for major upheavals all over
This new book, writes reviewer Quinn, asks "what does freedom look like as a practice, not in the future but now, in our imperfect and unequal world?"
Perhaps we don’t really hate Mondays. What we really hate, maybe, is the nagging sensation that we are not fully present in our own lives. Mondays nudge us to ask: In how much of this life am I truly free?
Books, you know, they’re not just commodities. The profit motive often is in conflict with the aims of art. We live in capitalism. Its power seems inescapable. So did the divine right of kings. Any human power can be resisted and changed by human beings. Resistance and change often begin in art, and very often in our art—the art of words.
“Life is a tragedy when seen in close-up, but a comedy in long shot.” -- Charlie Chaplin:
Melville's tale describes the deep structures of a racism that was born in chattel slavery but didn't die with it. Racism, in the United States at least, was grafted onto slavery, while at the same time disguised by a potent kind of individualism, a cult of individual supremacy, based on the fantasy that some men were born natural slaves and that others could be absolutely free.
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